In Our Own Image

"No one can conceive of his Creator as unlike himself." -- A Course in Miracles; Workbook Lesson 68, 1:7

I have been practicing self-inquiry as taught by A Course in Miracles for a long time now.  It's a version of self-inquiry very similar to "Who am I,"the form given by such advaita masters as Ramana Maharshi and Nisargadatta Maharaj.  The drill goes that as you examine your body, you realize that if you're looking at it, it's not 'I' but a projected image.  The 'I' is actually what is looking and witnessing.  As you look at the senses and their subject/object relationship with the world, you realize the senses are not 'I'.  As you look at your thinking mind, you realize that there is some 'I' looking even at the thoughts that come and go.  And so you gradually refocus the mind to Source, the 'I Am' at the heart of all Being.  As A Course in Miracles teaches it, you reverse the process of projection to return to Self with a capital 'S.'   This Self is All-Inclusiveness, a Oneness or Singularity without an object.

This is a very effective tool for those who really want to remember who they are.  But for most of us, the desire and self-discipline is pretty much lacking.  We can't focus for any length of time on who is looking because we're too distracted by what we're looking at... and that is because we don't really want to know.  We're enamored of our own images... and why wouldn't we be?  We projected them... they're our babies, and we're attached to our own images and thought-forms.  And so we pretend they're real.  As A Course in Miracles reminds us, "Projection will always hurt you.  It reinforces your belief in your own split mind." (ACIM; Chapter 6, Section II, 3:1-2)  Our imagined separateness seems to defend and protect that separateness by forgetting, and by projecting outward the images of the sleeping mind.

The real problem, though, is also the good news.  Because our sleeping minds are constantly projecting, the projected world appears as divided as our minds.  We can have lovely dreams, but we also will have nightmares.  The experience of one guarantees the experience of the other.  Or you could say that suffering is implicit in pleasure, and pleasure is implicit in suffering.  And how is this good news, you may well ask?  Because the unstable nature of our projections sooner or later drives us to self-inquiry.  Sooner or later our undisciplined minds seek meaning beyond the appearance of our own projections. 

The real Truth is that the projected world is a collection of thought-forms in our own image.  We project who we think we are, divided into a cast of thousands.  The quote I used at the beginning of this blog points out that for the mind asleep, even our conception of Source is projected and experienced in our own image.  This is why the God of Christianity and Islam is so often seen as violent, judgmental, vindictive, etc.  It's not our Source that we're seeing, but our own sleeping minds.

The even better news is that our actual Source is not the sleeping mind, but Mind Awake.  This Mind is One, All-Inclusive, All-in-All.  As the Tao te Ching puts it:  "There is a Being, All Inclusive, Who surrounds everything with Its Love like a garment.  I do not know Its name, and so I call it Tao, the Way, and I rejoice in Its Presence."  Source doesn't project... it IS.  The refocusing of the mind through self-inquiry returns us to this primal Awareness.  And this Awareness then is reflected in the seeming individual mind as Self, a Oneness that is reflected in the projected world as unified vision and experience.  In this Awareness of Self there is only Perfection, only Love, and a Joyous Peace that includes everything.  

So whose image am I projecting?  As long as we live in this dream world, we will always be projecting a world and its imagined source in our own image.  So the real question is: Who am I?

"The concept of the self has always been the great preoccupation of the world.  And everyone believes that he must find the answer to the riddle of himself.  Salvation can be seen as nothing more than the escape from concepts [images].  The world can teach no images of you unless you want to learn them.  There will come a time when images have all gone by, and you will see you know not what you are.  It is to this unsealed and open mind that Truth returns, unhindered and unbound.  Where concepts of the self have been laid by is Truth revealed exactly as it IS." -- A Course in Miracles; Chapter 31, Section V, 14:1-3, 17:1-4